The Parable of the Faithful and Wicked Servant #35

The Parable of the Faithful and Wicked Servant — Jesus's story of a household manager rewarded for faithfulness or punished for abusing his position while his master is away, teaching readiness for his return.

Recorded in: Matthew, Luke

The Parable of the Faithful and Wicked Servant is a story Jesus told about two ways a household manager might behave while his master is away. One servant does his duty and is rewarded, and the other abuses his fellow servants and is punished when the master returns unexpectedly. It appears in the Gospel of Matthew (24:45-51) and the Gospel of Luke (12:41-48), and it teaches readiness for Christ’s return.

The Parable

Jesus asks who is the faithful and wise servant whom the master has put in charge of his household to give the others their food at the proper time. Blessed is the servant whom the master finds doing this when he arrives, and he will be put in charge of all the master’s possessions (Matthew 24:45-47). But if that servant is wicked and says to himself that his master is delayed, and begins to beat his fellow servants and to eat and drink with drunkards, the master will come on a day he does not expect and at an hour he does not know. He will cut the servant in pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth (Matthew 24:48-51).

Context

In Matthew, the parable belongs to the Olivet Discourse and comes right after the call to watch because no one knows the hour (Matthew 24:42-44). It is followed by the parable of the ten virgins and the parable of the talents. In Luke the same story is told in a different setting, during a long section of teaching on the road to Jerusalem, and it comes after the sayings about watching for the master’s return (Luke 12:35-40).

Luke’s version differs in several ways. Peter asks whether the parable is for the disciples or for everyone (Luke 12:41). Luke uses the word “manager” for the servant, calls the bad servant “unfaithful,” and adds a further principle: the servant who knew his master’s will and did not prepare receives a severe beating, while the one who did not know receives a lighter one, and “unto whomsoever much is given, of him shall be much required” (Luke 12:48). Matthew has no such gradation.

Meaning

The parable presses two warnings. The delay of the master tempts people to conclude that he will never come, and the position of authority tempts people to abuse it. The faithful servant, by contrast, does his ordinary work steadily whether or not anyone is watching.

Many interpreters read the servant as a picture of church leaders, since Luke has Peter’s question and the servant’s task is to care for others, though the principle is applied to all believers. Christian traditions agree that the parable is about accountability at Christ’s return. They differ over the severe language, such as being cut in pieces and placed with the hypocrites. Some take it as a literal image of final condemnation, while others regard it as a vivid figure of speech. The measured punishments in Luke are often cited as showing that judgment takes account of what a person knew.

Key References

Related